![]() (Of all these see the explanation in the "Idra Rabba" and "Idra Zuta.")Ĥ. Into thirteen portions it is distributed in adornment. From the ears it proceedeth about the circumference of the open space the white locks ascend and descend. Thus, therefore, though properly speaking a part of AHIH, and not of IHVH, it extends through the Tetragrammaton IHVH, for it "descendeth even unto Microprosopus," the next six Sephiroth, the V of IHVH.)ģ. and the third Sephira, Binah, understanding, the IH of IHVH). Is only alluded to as "the uppermost point of the letter I, Yod"), it also extends through the Sephiroth, for it covers the father and the mother ( i.e., the second Sephira, Chokmah, wisdom. (By this beard, covering "not only Macroprosopus, but also the rather and the mother," is meant that, while it is an important attribute of Macroprosopus (who is, be it carefully remembered by the reader Eheieh, AHIH, and not IHVH, in which latter name he Whence, on account of the communication of so copious a light, it hath also itself been clothed as with a garment with the great reverence of silence.) But this beard covereth not only the Macroprosopus, but also the father and the mother, and descendeth even unto Microprosopus. (It is called an ornament because it covereth the rest, just as a garment which ornamenteth the body covereth that. ![]() The meaning is, that Solomon in the "Song of Songs" maketh mention of all the other members, but not of the beard.) Because this is the ornament of all. ![]() (The correct Mantuan Codex hath this correction, so that the word DQNA, Deqena, is here inserted in the original text. (That is, now followeth a description of the beard of Macroprosopus, and its thirteen parts, which are more fully described in the "Idra Rabba.")Ģ. The Kabbalah Unveiled: Siphra Dtzenioutha: The Book of Concealed Mystery: Chapter II.ġ. ![]()
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